WITmonth pick #2: Paulina Chiziane

Woman voters stand on line at a rural polling station in Catembe on the second day of the elections. 28/Oct/1994. Catembe, Mozambique. UN Photo/Pernaca Sudhakaran. www.unmultimedia.org/photo/

I have been wanting to read this book for more than four years. It came onto my radar during my Year of Reading the World in 2012, when I was finalising my choice for Mozambique. As I wrote in my post at the time, I had actually just read a novel by Mozambican writer Mia Couto and was planning to post about it, when a comment from Miguel made me think twice.

Mia Couto was a literary cliché, he said. I should try to find something else – and Niketche by Paulina Chiziane, the nation’s first-published female novelist, would be a good starting point.

Loathe to be thought to have plumped for a cliché, I embarked on a quest to find an English version of Niketche, which did seem to have been published in translation. But when I contacted the publisher, it turned out that the firm had folded before it was able to release the book. A finished English-language version did not exist.

All was not lost as far as a good alternative to Mia Couto was concerned, however, as this conversation led to the manuscript translation of the extraordinary Ualalapi by Ungulani Ba Ka Khosa, an amazing book that richly deserves an English-language deal.

Yet, while Ualalapi still awaits an anglophone publisher, the last few years have brought good news for Chiziane’s novel. This summer, Archipelago Books launched a version titled The First Wife, translated by David Brookshaw, and I lost no time in snapping up a copy.

As the title suggests, the novel is about marriage – albeit in a rather different form to that which many of us in the English-speaking world are used to, at least at first glance. When Rami discovers that her husband of 20 years, police chief Tony, has been secretly conducting a series of concurrent, long-term extra-marital relationships – effectively practising a form of polygamy – she reacts furiously. Yet her anger quickly gives way to a desire to understand and challenge the warped gender dynamics that have seen her and so many women like her marginalised and silenced across the generations.

Embarking on a journey of personal discovery that leads her to question the traditions and assumptions that have shaped her life, Rami visits dubious love counsellors and wizards, and eventually joins forces with her husband’s unofficial wives to right the wrongs they suffer. In so doing, she reveals the extraordinary potential of female solidarity and exposes the hollowness of patriarchal power – uncovering a self-perpetuating system, in which those who appear to wield influence and to gain from inequality are often the most deluded and damaged of all.

This is a powerful and angry book. Portraying the myriad injustices to which Rami and her contemporaries are subject – from a welter of myths about women’s evilness and tendency to precipitate natural disasters, through cultural rules that dictate men should receive the best parts of the chicken to eat, to the appalling treatment of widows, whose possessions can be appropriated by their in-laws and whose bodies can be commandeered by their brothers-in-law for ‘sexual purification’ – Chiziane reveals the ‘litany that has sent women to sleep down the ages’.

Yet, for all its fury, the narrative is underpinned by an appreciation of the interconnectedness of the human experience. To Chiziane, the suffering experienced by her female characters is part of a loop of wrongdoing and hurt, in which all people are implicated. Rather than women against men, or them and us, gender inequality as seen through this author’s eyes is part of a wider, skewed system, which it behoves all humankind to correct. This is neatly summed up in the description of the ‘cycle of subordination’:

‘The white man says to the black man: It’s your fault. The rich man says to the poor man: It’s your fault. The man says to the woman: It’s your fault. The woman says to her son: It’s your fault. The son says to the dog: It’s your fault. The dog barks furiously and bites the white man, and the white man once again angrily shouts at the black man: It’s your fault. And so the wheel turns century after century ad infinitum.’

This clear-eyed evaluation of the causes of subjection makes Rami’s discovery of her own agency and worth deeply touching. I was moved to tears by several passages towards the end of the novel, in which she and her friends revel in their femininity and celebrate womanhood – free at last from the mental fetters that formerly made them resent their gender.

The writing is urgent and surprising. As in Ualalapi, there are images that leap from the page and delight with their freshness. That said, there are a number of mixed metaphors that obstruct the sense. In addition, some English-language readers may struggle with the unfamiliar pacing, which makes some events seem rather abrupt, while other minor incidents stretch on for pages. Similarly, several episodes and thought processes are recounted on more than one occasion, which can be a little discombobulating.

These niggles are really beside the point, though. In addition to being a work of great imagination and creativity, this is an important book. As well as setting out a story that enables readers to feel the necessity of challenging patriarchal norms, it provides a compelling comment on the long shadow of colonialism and telling insights into the way tradition moulds minds.

Hats off to Archipelago Books for bringing this towering work to the English-speaking world. Might I persuade you to take on Ualalapi next?

The First Wife (Niketche) by Paulina Chiziane, translated from the Portuguese by David Brookshaw (Archipelago Books, 2016)

Picture: ‘Elections in Mozambique’ by United Nations Photo on flickr.com

Book of the month: Yvonne Adhiambo Owuor

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One of the delights of this project – and a key reason that I continue the blog more than three years after my year of reading the world came to an end – is the fact that I still receive large numbers of book recommendations from bibliophiles all over the planet.

It’s a great joy to hear from enthusiastic readers and to learn about so many tempting stories. However, because I sometimes get several such messages a day, it means that the already gargantuan list of reading suggestions that I gathered during my project is still growing faster than I can tackle it (and that’s not to mention all the books that I have to read for research and reviewing, as well as those titles that sometimes leap out from bookshop shelves, grab me by the scruff of the neck, march me to the checkout and force me to read them there and then).

All the same, the recommendations do not go to waste. I often check back through them and select titles to buy. And so it was that, a few weeks ago, I came upon Dust by Kenyan writer Yvonne Adhiambo Owuor, my latest book of the month.

The novel was suggested in 2015 by Kerem_Kerem, who also recommended Taiye Selasi’s excellent Ghana Must Go. Having read each of them, I’m not surprised that this reader liked them both – they share several plot devices and themes, not least the ambition to diffract national stories through the prism of a single family’s experience. Indeed, there’s even an endorsement from Selasi on the cover of my edition of Dust, which was published in 2014.

Both novels have received considerable praise from critics. But it seems to me that Owuor is less well-known in the UK than Selasi. As a result, I decided to write about her book.

As in Ghana Must Go, the narrative of Dust is kickstarted by a death. In this case, it’s the violent death of Odidi, a man in the prime of his life, who is shot in the street in Nairobi on the night of the 2007 elections. Bewildered by the news, his fragmented family reconvenes at Wuoth Ogik, the remote farm in northern Kenya where he and his sister, Ajany, grew up. There too, appears Isaiah William Bolton, the son of a British man who knew Odidi’s parents. What follows is a troubling, moving and engrossing story, in which the characters attempt to piece together the shards of what they know into a picture of the past that they can all recognise.

This is a book in which multiple stories are told on almost every page. One of Owuor’s greatest achievements is that she reveals repeatedly how multi-faceted human beings and the things they create are. This is nowhere more evident than in her presentation of Kenya, a place that is at once the site of great suffering and corruption, but also of extraordinary love, forbearance, beauty and humour.

Insights leap from the page, frequently launched from only a handful of well-chosen words: ‘After Mboya, Kenya’s official languages: English, Swahili, and Silence’; ‘as long as there was enough to move the day, beyond a grumble, people really didn’t care to know why their lives had become harder’; in the wake of the violence that splintered it, Kenya is a nation ‘that is gluing its cracked shell together again’.

The book is often very funny too. Owuor is a great conjurer of characters, from the ever-hopeful Babu Chaudhuri, who continues to advertise for a shop manager 46 years after he first intended to pack it in and move to England, to the wily Trader who circulates around the country, bartering stories, information and whatever comes to hand. My favourite is Aaron, a police officer posted to an isolated station in the rural north, and made at once ridiculous and pitiable through his loneliness.

Owuor’s writing is at its most beautiful when it treats of the desert landscape, where the ‘wind lumbers past like an ancient wizard’ and the dusk comes ‘plodding in and scarring the sky with yellow-orange trails’. The place is soaked in imagination. Indeed, as we follow the characters over the rocky terrain, it often seems as if we are wandering through a vast psyche rather than a physical region.

That said, the writing isn’t always this good. Poorly rendered similes and unfortunate word choices crop up here and there, and at times the prose seems as uneven as the landscape it describes. In addition, the multiplicity of stories and ideas Owuor explores occasionally clogs the text, giving odd passages a congested and sometimes confusing feel.

In the final analysis, though, I can’t help but admire Dust. Its scope is impressive, its revelations frequently breathtaking and its perspective unfailingly humane. It is a rich, slow read – one to savour over a number of days rather than to race through in an evening. But if you invest the time, the novel will reward you. I’m very glad Kerem_Kerem recommended it.

Dust by Yvonne Adhiambo Owuor (Granta Books, 2014)

Picture by Enzinho83 on Flickr.com

News from Madagascar

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Towards the end of my year of reading the world, I made an appeal. I’d been shocked to discover that not a single novel from Madagascar had ever been translated into and published in English, obliging me to fall back on the anthology Voices from Madagascar, edited by Jacques Bourgeacq and Liliane Ramarosoa, as my read from the nation.

It seemed astonishing to me that the world’s fourth-largest island nation, which is home to more than 22 million people, should have no full-length books available in the planet’s most published language, particularly as the short stories and extracts in the anthology proved that it had many great writers. So I called for your help: which Malagasy novels should be translated? I asked.

For a long time, I didn’t hear much. I finished the project and went on with writing my book. Perhaps Madagascar was just one of those places that the anglophone publishing industry would continue to fail to reach, I thought sadly.

Then, almost a year after that post, I received an email from a US-based translator called Allison Charette. She said she had stumbled upon this blog and had been particularly drawn to the post on Madagascar. As a French-to-English translator, she was keen to do something about the lack of literature from the nation in translation, but she didn’t know where to start. Did I have any contacts or ideas for where she could go from here?

I made a few tentative suggestions from my own, very minimal knowledge of the situation and wished her luck. She had set herself an enormous task, I felt.

This year, Allison Charette was back in touch with extraordinary news. She had not only found a novel from Madagascar to translate, but had secured a PEN/Heim translation grant and was working to bring the book into English, with high hopes that it would secure a deal with a US publisher soon.

I caught up with her over Skype a few months back and she filled me in on what had happened since we were last in contact.

After speaking to Sophie Lewis at And Other Stories, the publisher who helped me in my search for a Malagasy book, and Susan Harris at wonderful online international literature magazine Words Without Borders, Charette threw herself into reading books that she might translate. But there was a problem:

‘I started getting out as many [French-language] Malagasy books as possible from my library. The more I read, the more I went “Oh, I need to do this. They’re fantastic!” and I started translating. Then I realised I knew absolutely nothing about the culture whatsoever, so I tried to email the authors, but they were unreachable. So I decided, well, let’s go to Madagascar.’

At the point where many people might have been tempted to give up, Charette redoubled her efforts. She persuaded Swiss NGO Humanium, which had just announced a partnership with Madagascar, to allow her to go and be their in-country representative for a while, using their contacts to arrange a homestay that would enable her to research the country’s literature in her spare time.

During the five weeks she spent there, she discovered the reason for the lack of responses to her messages to authors: as its electricity supply is very unreliable, Madagascar still operates largely offline, meaning that email communication is patchy.

In person, however, it was a different matter. Charette was welcomed warmly and met more than two dozen local authors, who were keen to share their work. Despite the island’s logistically difficult publishing situation, which means that writers have traditionally self-published in small print runs and supported themselves by other means, she went home with a whole suitcase of books.

It wasn’t long before one title in particular caught her eye: Beyond the Rice Fields by Naivo, a historical novel exploring the controversial and sensitive subject of slavery in Madagascar. Despite the shocking subject matter (Malagasies are usually reluctant to talk about this chapter of their nation’s past, which many regard as shameful) and Madagascar’s relatively low literacy rate, the book had sold well at home.

What’s more, according to Charette, the author’s style, blending local and Western characteristics, made the book a particularly strong candidate for translation: ‘He has done an incredibly good job of mixing Malagasy ways of storytelling, which are based on the oral traditions, with something that Westerners will understand,’ she says.

Now, with the endorsement of the PEN/Heim grant and interest from publishers, Charette hopes it won’t be long before her rendering of Naivo’s work is available for English-language readers to enjoy, becoming the first ever novel from Madagascar to be published in the anglophone world.

And the good news doesn’t stop there: inspired by her efforts, Words Without Borders has devoted its December issue to Madagascar, carrying a range of fabulous translated extracts, as well as an essay on the nation’s literature by Charette, who is this month’s guest editor. If you’re keen to sample Naivo, there’s a piece of his work there. And if you have time, I’d really recommend ‘Abandoning Myself’ by Magali Nirina Marson (also translated by Charette) – a spine-tingling read.

Charette hopes this will open the door for many other Malagasy works to make it into English. She already has her eye on several more books she’d like to translate. And her ambitions go far beyond simply sharing Madagascar’s rich literature with a wider audience. In time, she hopes her efforts – and those of other translators and publishers engaged in bringing work into English from underrepresented nations – will help broaden and complicate the rather simplistic way that a lot of us English speakers talk and think about books from many parts of the planet.

‘If we can flood the market with enough African books, whether they’re in English originally or translations, then maybe people will stop talking about “African literature”,’ she says. ‘If I can start getting books from Madagascar to the public, this is one more way of helping this problem.’

Photo: ‘Char à Zebu’ © Franck Vervial on flickr.com

Book of the month: Alain Mabanckou

James Baldwin with Marlon Brando on a civil rights march in 1963A while ago, I got a message from a reader in the US. In the wake of the recent widely reported police killings of unarmed African-Americans and the unrest that erupted in several cities as a result, she was keen to read something that would help increase her understanding of racial tensions in her home country. Had I encountered any such books on my literary adventures that I could recommend?

Conscious that this was very much not my area of expertise, I made a few tentative suggestions of things I hoped would at least be a starting point. Chief among them were Alex Haley’s reimagining of the experience of slavery, Roots, and the civil rights activist James Baldwin’s The Fire Next Time.

In fact I had read Baldwin’s most famous book only a few months before and my head was still full of its powerful, disturbing and urgent arguments. So, when I heard that leading Congolese writer Alain Mabanckou (who now divides his time between Paris and the US), had written an ode to him, I knew I had to take a look.

Addressed directly to Baldwin, who died in 1987, Letter to Jimmy is a reading of his life and work. Weaving in extracts of his writing and the words of many other important commentators, such as Frantz Fanon and Malcolm X, it follows Baldwin’s life from the streets of Harlem to the French Riviera. In this way, it reveals how Baldwin’s views developed, as well as their significance and resonance in Mabanckou’s own life.

The intimacy of the portrait neatly demonstrates the link between the personal and the political. Through descriptions of photographs of Baldwin, the tensions with his paranoid preacher stepfather and his encounters with homophobia, Mabanckou reveals how our experiences shape our world view and vice versa, and shows how, as he writes in his postscript ‘the life of every author is often its own novel, even a tragic one’.

The narrative bristles with insights. From the different challenges facing migrants in Europe and black Americans, to the ongoing problems in many parts of Africa, where, ‘aid is nothing more than veiled prolonging of enslavement’, Mabanckou engages fully and frankly with many of the passionate and often furious arguments Baldwin made throughout his life.

He has some thought-provoking things to say about African writing too. I was particularly struck by his comments on the rise of what he calls ‘child soldier’ literature – something I encountered several times during my quest – and the pressures he claims that many contemporary authors feel to write exclusively about the negative aspects of their compatriots’ experience. ‘If we are not careful, an African author will be able to do nothing but await the next disaster on his continent before starting a book in which he will spend more time denouncing than writing,’ Mabanckou observes.

These sometimes controversial observations are couched in prose – translated by Sara Meli Ansari – that is often breathtaking in its clarity and beauty. My copy is filled with notes exclaiming ‘yes!’ and ‘wow’ alongside phrases such as this description of Cameroonian author Mongo Beti, who ‘believed that a writer should stand up, place blame where it is due and roar in the face of current events’, or this portrayal of the hidden deprivation a few steps from the bustle of Paris’s prestigious boulevards: ‘behind the thoroughfare, there is always a dark alleyway, a dead end, a cul-de-sac. And at the end of this alley, a man is seated on a bench, a can of beer in his hand.’

That said, the passively sexist slant of the writing is disappointing. With the ubiquitous use of ‘he’ – instead of ‘one’, ‘he or she’, varying ‘he’ with ‘she’, or a plural alternative – and pretty much exclusive reference to works by men, it would be possible to come away from this book thinking that the issues Mabanckou discusses are a purely male preserve.

That would be a shame, because this is a work that deserves to be read widely by people of all genders and ethnicities. A masterclass in the way texts and writers can talk to one another across linguistic, temporal, geographical and political boundaries, it has lessons for everyone – not only on some of the injustices that continue to blight human society, but on writing, storytelling and what words have the power to do. A great and important book.

Letter to Jimmy (Lettre à Jimmy) by Alain Mabanckou, translated from the French by Sara Meli Ansari (Soft Skull, 2014)

Picture: James Baldwin with Marlon Brando on a civil rights march in 1963, from Wikimedia Commons

Book of the month: José Luandino Vieira

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February’s book of the month has special significance for me. It was translated by Robin Patterson, one of the nine volunteers who came to my rescue to convert Olinda Beja’s A casa do pastor into English when I was unable to find anything I could read from São Tomé and Príncipe back in 2012. At the time, Robin was just starting out as a translator, so it is wonderful to see his efforts come to fruition in this lovely edition of Our Musseque by Angolan writer José Luandino Vieira.

In fact, I am doubly pleased to see this novel because, as I found with São Tomé and Príncipe, translations of literary works from Portuguese-speaking African nations are still very rare. So when Dedalus Books sent me a copy, I lost no time diving in.

First published more than 40 years after Luandino Vieira wrote it in prison, the novel captures the experience of growing up in a musseque (shanty town) on the outskirts of Luanda. Thronged with vibrant characters, from the prostitute Albertina to the delinquent Zito and the alcoholic inventor manqué Mr Augusto, the book bustles with individual stories that surge and jostle against one another as the narrative builds towards its narrator’s – and the nation’s – coming of age when Angola’s War of Independence looms.

As in Juan Tomás Ávila Laurel’s By Night the Mountain Burns, the oral tradition informs and shapes the text, filling each page with a clamour of voices. We quickly learn that the story is a collective endeavour with accounts perpetually contradicted, augmented and challenged by conflicting descriptions or subsequent events. Consequently, the question of truth-telling and the way stories are presented for different audiences are recurring themes, because, as the narrator concedes, ‘no one can tell where the truth ends and the lies begin’.

This is deliciously illustrated when the ebullient boy Zeca tries to reinvent the story of ‘Little Red Riding Hood’ for a local audience. In response to accusations from his peers that he is ‘messing it all up’ by changing the details they were taught in school, he makes an eloquent case for his use of artistic licence:

‘If I tell a story about a girl in a red hood being eaten by a wolf and all that, nobody’s going to be able to make head nor tail of it, now are they? Are there any girls like that here in this country? No. Are there any wolves in the bush here? Of course not! But we’ve got leopards instead and that’s why I tell it like this.’

This sense that stories are fluid, mutable things operates on all levels of the narrative. While the tone of the interconnected stories veers from lyrical to earthy – occasionally within a single paragraph – the chronology of events is complex, with the narration doubling back to fill in a gap or dodging ahead to something years in the future.

According to Patterson’s Translator’s Note, Luandino Vieira took a similar approach to fact and fiction and even language itself in the novel. His childhood memories informed the book – the parish priest Father Neves, who appears in the story, really existed – and the original language of the narrative wove together Portuguese and Kimbundu to represent the way people spoke in Luanda’s shanty towns. Although Patterson decided not to attempt to recreate this blend in English, his melding of registers echoes that hybrid feel cleverly, capturing the disparate experiences and social situations in which the characters must present themselves.

The result is a rich and involving piece of work that takes readers into the heart of the community it portrays. While those of us used to the conventions of the Anglo-European novel may find the fluid chronology and crowd of characters bewildering at points – we meet six in the first paragraph alone – the overall effect when you surrender yourself to the narrative is surprising, delightful and often profoundly moving. By the end of the book, we are nostalgic for a place we have never been.

Our Musseque (Nosso musseque) by José Luandino Vieira, translated from the Portuguese by Robin Patterson (Dedalus, 2015).

Book of the month: Juan Tomás Ávila Laurel

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Since finishing my year of reading the world, I’ve been delighted to find that booklovers around the planet have kept in contact and still send me recommendations of good reads. It’s always a pleasure to hear of tempting books, but I’m particularly delighted when I come across a new translation from a country that I know to have very little literature available in English. Consequently, when I heard that innovative independent publisher And Other Stories was bringing out By Night the Mountain Burns by Juan Tomás Ávila Laurel from Equatorial Guinea, I was thrilled.

As far as I have been able to discover, this book is the second commercially available translation of literature from the country (the first being Donato Ndongo’s Shadows of Your Black Memory, which I read for my project). The reasons for this lack are various (and in some ways the situation is quite typical of French-, Portuguese- and, in this case, Spanish-speaking African nations, most of which have very little literature in translation), however the fraught political situation in Equatorial Guinea made bringing this book to the Anglophone market particularly difficult, as translator Jethro Soutar explained in an article for the Guardian earlier this year. So when my copy arrived, looking striking with its elegant cover design, I couldn’t wait to get stuck in.

Set on the remote island of Annobón off the coast of Equatorial Guinea, the novel explores the childhood memories of its nameless narrator. It charts his recollections of growing up in his eccentric grandfather’s house and in a society fuelled by the competing imperatives of superstition and the need to secure goods and favours from passing ships. Punctuated by a series of catastrophic events that shape the community and the narrator’s own way of thinking, the narrative examines storytelling, memory and the way we reconcile ourselves with the events, beliefs and customs that made us who we are.

In many ways, this book is an ideal candidate for translation. Because its narrator grew up in a bilingual society, moving between the vernacular and the formal Spanish-language world of school, and because he now lives away from the island, he is a natural-born go-between. Whether he is unpicking the practicalities of cutting the dates from palm trees, explaining the relative significance of Christian terminology in his mother tongue and learned language, or unravelling the beliefs behind the ostracization of she-devils (known by their penchant for nighttime sea bathing), Ávila Laurel gives him a knack for making the unfamiliar plain.

Constantly questioning, evaluating, musing and challenging, the narrator draws the reader in with a compelling hybrid style that (as he reveals towards the end of the book) blends his own recollections with the island’s oral tradition. At times, he asks our opinion on the events of the story; at others he deflates those he portrays with dry wit. When the narrative takes a turn for the shocking, his tone is disconcertingly direct, with some passages recalling the monologues of an analysand on the therapist’s couch as he returns again and again to past traumas, searching for the key to unlock their meaning.

There are fantastical descriptions that might tempt the reader to reach for the term ‘magical realism’. And there are even occasions when the narrator assumes a schoolmasterly tone: ‘Does anyone know how you get the half-formed canoe to the shore from the bush it lies in?’ he asks at one point, so that for an instant we seem to be children sitting in a circle round him, agog as he spins his tale.

In the same way, the narrative plays with print conventions, eschewing chapter markers for occasional breaks in the storytelling and, at one point, even recording the number of victims to die in the island’s cholera epidemic with a series of crosses printed in the middle of a paragraph.

As a result, the book makes for a challenging read in the best sense of the word. Leaping between registers, tenses and episodes, with long digressions and whimsical catastrophisations and speculations interrupting proceedings, this novel (if that is the right term for it) divests readers of their preconceptions. Those looking for a conventional, three-act plot with a protagonist, an inciting incident and everything tied up neatly at the end will not find it here.

Instead, what you get is a lyrical evocation of quite another world, with plenty to chuckle at and be troubled by along the way. Thronged with suspected sorceresses and a sense of the supernatural, this book weaves a kind of magic. Abandon any assumptions you might have about what a story is at the title page and dive right in.

By Night the Mountain Burns (Arde el monte de noche) by Juan Tomás Ávila Laurel, translated from the Spanish by Jethro Soutar (And Other Stories, 2014).

Book of the month: Christopher Mlalazi

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As those of you who followed this blog during my year of reading the world back in 2012 will remember, Africa is by far the most difficult continent to get published literature in English from. Not only is there a serious lack of translation (which meant that I often had to resort to unpublished manuscripts and even had to have something translated specially by a team of volunteers in one case), but in countries where English is widely spoken there are often very few publishers and weak networks for getting books out. The result is that very few stories written by African authors make it onto bookshop shelves in places like Britain and America.

Luckily, there are organisations working to change this. The African Books Collective (ABC) is one such – for more than 20 years, it has distributed African literature around the world and now represents 147 publishers from 25 nations in the continent. It came to my rescue several times during my quest and was the means by which I discovered Weaver Press, the Harare-based publisher behind Tendai Huchu’s The Hairdresser of Harare, which I read for Zimbabwe.

I very much enjoyed that book, so when the ABC’s Justin Cox told me about a new book from Weaver Press, Christopher Mlalazi’s They are Coming, I was keen to take a look.

Set in Lobengula Township in Bulawayo, northern Zimbabwe, the novel reveals the personal cost of the traumatic events in the nation’s recent past. It is told through the eyes of Ambition, a young boy whose family is thrown into disarray when his older sister, Senzeni, runs away from home to join the pro-Mugabe youth militia. Switching between 2004 and the time of the 1977 War of Independence, the narrative traces a series of old grudges and scores, revealing how violence begets violence on both a domestic and national level.

Mlalazi’s skill shines through in the little details. Every so often, his spare prose is illuminated by a glorious image, bringing the narrative alive and plunging us into the heart of the scenes he describes. There is the national flag streaming above the Green Bombers militia so that they look ‘as if they’re accompanied by a brightly coloured bird’, for example, and the group of people scattered by police tear gas ‘as if they’ve been flung hither and thither by a giant hand’.

This fine observational detail accompanies a host of strong female characters – a recurring trait in much of the African literature written by men that I have read. From the irrepressible prostitute MaVundla, who does not scruple to abuse and exact revenge on clients who do not pay, to the angry Senzeni herself, the narrative is thronged with women determined to assert themselves.

When set against the multitude of threats that render daily life perilous – including economic breakdown, political spies, guerrilla attacks and witchcraft (it is widely believed, for example, that new underwear can be used to cast a spell that will make a woman menstruate to death) – this intransigence is admirable. As Ambition’s mother observes, ‘this isn’t about politics, […] it’s about survival.’

That’s not to say that this is a perfect book. The nuts and bolts of the narrative creak. Tenses slip, conversations meander, and the various revelations of the narrative tumble into view rather clumsily. Now and then, the stripped-back prose reads more like a synopsis than a rounded, fleshed out novel.

In addition, the question of who Mlalazi is writing for crops up a few times. Having been a fellow on the University of Iowa’s prestigious International Writing Program and a Guest Writer of the City of Hanover, among several other accolades, Mlalazi clearly has an eye on the international audience, meaning that he sometimes shoehorns in rather chilly exposition in an effort to keep us all up to speed. His writing works best when he treats as locals, trusting us to infer what we need to know. (The section where he gives us directions to Jiba village, for example, is great because it allows us to put off our foreignness and entertain the illusion that we are residents of Plumtree district.)

Despite these problems, however, this is a refreshing and brave book. It is an illuminating view from a section of world society that usually goes unheard. As an imaginative account of the trials and challenges facing ordinary people under Mugabe’s rule, it is valuable. Weaver Press must be applauded for continuing to put out such works in the face of many obstacles. Let’s hope there are lots more to come.

They are Coming by Christopher Mlalazi (Weaver Press, 2014)

 

Togo story to hit the big screen

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In the 16 months or so since I finished my year of reading the world, I’ve been delighted to hear how the project continues to generate interest and have unexpected consequences. From booklovers discovering stories they would never have otherwise found to other readers being inspired to take on similar quests, it’s great to know that my little adventure has encouraged people around the planet to engage with books in new ways.

So you can imagine my delight when, a little while ago, I received a message from film producer Genevieve Lemal. Having worked on such notable movies as Coco Before Chanel  and a forthcoming adaptation of Madame Bovary, as well as numerous French-language films, Lemal is always looking for stories that might work well on the big screen.

She’d heard about Tété-Michel Kpomassie’s An African in Greenland when she read an article about my project in The Atlantic a few months ago, and decided to take a closer look at the book. Just as I did, she fell in love with the writer’s account of his teenage escape from the clutches of a python cult in rural Togo and amazing journey up through Africa and Europe to live with the Inuit in Greenland.

Lemal liked the story so much, in fact, that she thought it would make a good film and was in talks with Kpomassie’s French publisher to secure the rights. If all went well, she hoped to be able to invite me to the premiere a few years hence.

A month or so later she was back in touch: she’d been to Paris and met Kpomassie, who is now in his seventies and lives just outside the city. He was an astonishing character, she said, full of stories about his adventures – he even recounted an extraordinary conversation he’d had with his grandfather when he returned to Togo, in which he struggled to explain all that he had seen and done because his mother tongue, Mina, has no word for ‘snow’. I was very jealous as, as I mentioned in my post on his book, Kpomassie is the writer I would most like to meet in the world, so Lemal generously said that if I was coming to Paris I should let her know and perhaps we could all meet up.

A few messages further on and a deal has been struck and a scriptwriter engaged, and Lemal is looking forward to going scouting for locations in Greenland. As she warns me, it will be a long time before the film is ready for screening. Nevertheless, I can’t help being very excited. It’s brilliant to think that Kpomassie’s wonderful story has a chance to reach even more of the world. I look forward to shaking his hand on the red carpet when that day comes.

Picture showing Tété-Michel Kpomassie signing a copy of his book at a student event by Stundentersamfunnet Bergen.

South Sudan’s story continues

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Those of you who have followed this project since the early days might remember Julia Duany. She is the South Sudanese author and senior civil servant who very kindly wrote and recorded the story that kicked off my year of reading the world on 1 January 2012.

If Julia hadn’t been so generous, I don’t know what I would have done about finding something to read from the world’s newest country. South Sudan had only come into being a handful of months before my literary quest began and was still feeling the impact of a long and bloody civil war that had devastated the region. The nascent nation had virtually no roads, no hospitals, no schools and certainly nothing in the way of a book publishing industry.

Julia’s story reflected this. She wrote with great feeling about her experience of returning to her homeland in 2005 after 20 years in the US to work to build her nation from the ground up. She was under no illusions about the challenges that lay ahead, but she was also full of hope and pride for her new nation.

Sadly, in the last month, fighting between the supporters of the South Sudanese president and those of his former deputy has brought great suffering to many in the region. With much of the country in chaos and thousands fleeing their homes to escape arrest or execution, it’s very hard to make contact with people there and find out what’s going on.

So when a producer of BBC Radio 4’s iPM programme contacted me to see if I could put her in touch with Julia to get an inside perspective on the situation I was determined to do my best to help. Luckily, it turned out that Julia had left South Sudan to spend Christmas with her family in the US shortly before the trouble erupted. Speaking from Washington, she recorded a powerful and moving account of her experiences and thoughts on the latest terrible events, which was broadcast last weekend (you can hear it here, although I suspect this won’t work outside the UK). As those of us in peaceful places wish each other Happy New Year and set out with high hopes for 2014, it’s sobering to think what Julia faces as she waits to return to the country she and her compatriots have worked so hard to establish.

One colleague of Julia’s is especially in my thoughts at the moment. Deng Gach Pal, the man who put me in touch with Julia and with whom I have kept in touch since I met him in the run up to South Sudan’s independence in 2011, has not answered my emails since the fighting broke out. I hope this is merely down to him being busy trying to cope with the extremely difficult circumstances in the capital, Juba, but I know that there is a chance that things are more serious than that. As you can see from an article I wrote about him for the New Internationalist, Deng is an extraordinary person full of enthusiasm and energy and has overcome challenges most of us could never imagine in his life. I can only hope that he is safe.

Picture of an ash-dressed Mundari child celebrating the first South Sudan Independence Day by Freedom House

Madagascar: over to you

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‘You should easily be able to find something from Madagascar,’ said a friend a few months ago. ‘It’s massive.’

Massive though the world’s fourth-largest island nation may be, its literature is not widely translated. In fact, there’s so little out there that, seeing the gap on my list, Sophie Lewis, Editor at Large at And Other Stories, offered to lend a hand. She sent me her translation of a short story, ‘Za’, by Francophone Malagasy writer Jean-Luc Raharimanana. The story on its own would not be enough – it had developed into a novel but this was not yet translated; however, she would contact Raharimanana to see what else he could suggest.

The next day Lewis was back with the news that not a single Malagasy novel had been translated into English. Given what I’ve found to be the case with several other Francophone and Lusophone African countries this year, this didn’t surprise me a great deal, but Sophie was shocked – so much so that she’s determined to do something about it and is keen to hear about Malagasy novels that might be suitable for And Other Stories to translate and publish (please put your suggestions at the bottom of this post).

In the meantime, however, there was only one book that fitted the bill for my purposes: Voices from Madagascar, edited by Jacques Bourgeacq and Liliane Ramarosoa.

Published in 2002, the anthology brings together prose and poetry from more than 15 writers, including Raharimanana, in an effort to address the lack of translated Malagasy literature (which its editors claim stems from the country’s political isolation during its Marxist era and the fact that none of its publishers distribute abroad). Presented in parallel with the original French texts, the works range from bleak, violent tales such as David Jaomanoro’s ‘Funeral of a Pig’, in which a son orchestrates a brutal attack on his mother, through to bombastic, witty pieces like Lila Ratsifandriamanana’s ‘God Will Come Down to Earth Tomorrow!’, in which the world anticipates a visit from the Almighty.

There is a great deal of anger in this book, particularly in the early stories. This comes through in hard-hitting, personal pieces such as Raharimanana’s ‘Case Closed’, which sees an abused woman forced to aid a trafficker by sewing drugs into her baby’s corpse, as well as sharp, satirical stories like ‘The President’s Mirror’, in which writer Bao Ralambo goes to town on the fickleness and narcissism of the title character. There are also more rounded, extended works like Jean-Claude Fota’s ‘Walk No Work’, which depicts brilliantly the mental disintegration of a bright graduate in the face of continual rejection and lack of opportunity, recalling such bildungsromans as Knut Hamsun’s Hunger and MT Vasudevan Nair’s Kaalam.

In addition, the collection provides some fascinating glimpses of Malagasy customs and mores. The shocking tradition of insulting a corpse to honour it at a funeral, for example, crops up several times, while there is an almost magical sense of the clash between the old and the new in stories such as Narcisse Randriamirado’s ‘Grandmother’. We also witness the way that many customs are weighted against gender equality in ‘In the Top’ by Alice Ravoson, which sees a woman strive to put herself through university in the face of family expectations that she will remain tied to domestic life.

As is nearly always the case in an anthology like this, some pieces come across better than others. While there is a lovely, poetic quality to much of the prose writing – no doubt owing to the fact that many of the writers work in both forms – it sometimes tips over into opacity and vagueness. The unrelenting shock and violence of the early pieces may also put some readers off, which is a shame as the collection broadens out beautifully.

Overall, though, as a tasting platter of Malagasy literary talent, this is a flavourful and moreish offering. Reading it adds to the sense of how many great works we must be missing because of the lack of cultural exchange to date. It’s surely high time that changed, so go on, tell me: what Malagasy novels should we English-language types be reading?

Voices from Madagascar ed. Jacques Bourgeacq and Liliane Ramarosoa (Ohio University Press, 2002)