Tag Archives: Eritrea

Book of the month: Tesfaye Gebreab

November 30, 2022 By in Africa, Book of the month, Post-world, The stories Tags: , , , , , , , 8 Comments

A few months ago, Delina posted the following comment on this blog:

 I’m from Eritrea. First of all, I LOVED your project, it’s brilliant! And second, I noticed that for Eritrea you read books written by Eritrean diaspora. While that’s interesting too, I want to suggest some books that may provide the perspective of someone who lived most of their lives here. I don’t think you can find them easily in London so I would like to send you copies through some relatives who live in London. I hope that’s ok. The books I have in mind are:

Two weeks in the trenches by Alemseged Tesfai
The Nurenebi File by Tesfaye Gebreab (translated into English by Alemseged Tesfai)

Let me know what you think!

I was intrigued for several reasons: Delina’s kindness and enthusiasm; the idea of reading books rarely available to readers like me; and the fact that, as Delina rightly pointed out, I had found it impossible to find anything I could read by a writer based inside Eritrea back when I read the world in 2012.

There’s a good reason for this: Eritrea has long been one of the globe’s most isolated and restricted countries. Two years before my quest, it was judged by Index on Censorhip to be the country with the least press freedom in the world; even journalists inside North Korea had marginally more leeway than those based in this east African nation. Even now, Reporters Without Borders ranks it second to last in the World Press Freedom Index.

As a result, when Delina’s package arrived, containing copies of the titles she had recommended with personal dedications to me by their authors, along with a postcard from Delina bearing an Eritrean stamp, I lost no time in exploring what I quickly knew would be my next book of the month.

Billed as a novel, The Nurenebi File by Tesfaye Gebreab translated by Alemseged Tesfai is an ambitious work. After a brief prologue describing an encounter that sparked the aim of telling ‘the history of one hundred years spread out […] like the camel caravans of Denkalia, Semhar, Barka, Halhal, Mensa’e, Habab, Senhit…’ the main narrative begins in the famine of 1888, when its title character is a small child. It then follows his fortunes and those of his descendants as they grapple with the many traumas and outrages visited on their region in the following century.

In his foreword, translator and fellow novelist Alemseged Tesfai (author of the other book Delina sent me) describes the hesitation he felt at taking on this project, which required him to work between this third language, Amharic, and his second language, English. His concerns were also echoed by Delina in an email she sent to me after the books arrived, in which she warned me that there may be errors and typos because of the difficulties surrounding publishing in Eritrea and said she hoped I wouldn’t be put off by these.

In actual fact, the text is largely sound. Although there are odd slips and a few word choices that feel questionable (but may of course be accurate reflections of the sense in the original), the narrative is in much better shape than many books I’ve encountered by first-language English speakers.

The challenges The Nurenebi File presents to readers raised on mainstream anglophone literature are of a different order (and say as much about the limited circulation of the world’s stories as they do about this work).

Firstly, this book does not obey the conventions that underpin the majority of novels in the English-speaking world. It veers between registers, plunging into political discussion, picking fights with other accounts and commenting on prevailing assumptions about Eritrean history. Passages that would not be out of place in an academic textbook sit alongside sections that ring with bombastic praise for Eritrea’s resistance fighters. There are photographs of many of the individuals and groups mentioned.

What’s more, although Nurenebi’s disappearance, and the efforts of his descendants to find out what happened to him and carry on his legacy form a guide rope that helps lead the reader through the pages, there is an uncertainty to the status of the narrative that makes it difficult for those unfamiliar with its context to know how to take it. It is unclear whether the prologue is written in Gebreab’s voice, describing a real-world encounter, or from the perspective of an unnamed fictional narrator who takes it upon themself to tell this story.

There are extremely powerful passages that will speaker to any reader. Many of these concern Nurenebi’s personal story, but that is not always the case. The account of the brutal amputation of the right hands and left feet of 461 Medri Bahri (Eritrean) men who fought on the Italian side against Emperor Menelik is extraordinarily harrowing and vivid. What’s more, there are many telling reflections on the effects of colonialism and the way oppressed people can sometimes become conditioned to further their own persecution, welcoming enemies as liberators. Inconsistent though the storytelling style may be, the whole work is charged with an urgency to communicate that bursts through at these key moments, sweeping the reader along.

But perhaps the biggest challenge Anglo-American readers face with this book is something that the story itself exists to challenge: the sheer unfamiliarity of these events to the majority of people around the world. This book, as translator Tesfai states, ‘has brought forward forgotten or shelved chapters from Eritrean history’. If that is true for Eritreans it applies tenfold to readers from other traditions.

Reading it, I was struck anew by how cumulative our sense of history is. We don’t encounter stories about the past in isolation but in the context of thousands of other narratives that have informed our cultural compasses and references throughout our lives. Consequently, when we come across a fact-based account in which none of the figures are familiar, few of the place names call associations to mind, and hardly any of the events connect to episodes we have heard of before, we struggle.

This is precisely why books like this and translations like Tesfai’s are important – and why I am so grateful to Delina for going to such trouble to get this story to me. In a world in which certain narratives are amplified and broadcast ubiquitously while many others are sidelined, silenced or erased, it is vital that accounts such as this expand, challenge and reshape our awareness of events.

This book does not obey the conventions of the European novel form, but then why should it? As the narrative makes clear, European influences have served the community it stems from appallingly. It is surely fitting, then, that in Tesfaye Gebreab’s hands this venerable export from the global north should be twisted, broken and refashioned into something that serves the Eritrean community. If readers like me struggle to keep up, then that is our problem.

The Nurenebi File by Tesfaye Gebreab, translated from the Amharic by Alemseged Tesfai (Books and Media Center, Asmara, 2021)

Book of the month: Dawit Gebremichael Habte

May 30, 2017 By in Africa, Book of the month, Post-world, The stories Tags: , , , , , , , , 2 Comments

The question of whether a book has to be set in a particular country in order to be ‘from’ that place was a recurrent theme during my year of reading the world. Many people feel that this is an important factor in determining a story’s cultural identity. Indeed, I know of a number of literary quests that make setting the primary consideration when it comes to choosing books from different regions – sometimes preferring stories by non-nationals over texts by people born or living in the nation.

During my project, I took a different view. Although the majority of stories I read in 2012 took place at least partly in the country under whose name they appear on the list, this wasn’t the case with all of them.

There were several reasons for this. Firstly, as British and American wordsmiths write books set all over the world, I didn’t see why I should expect authors from other places to limit their imaginations to the space within the borders of their own nations, or even to the real world at all. What interested me most was voice and perspective, rather than a representation of cultural detail in each place.

However, sometimes there was no option but to choose a story set somewhere other than in the country I was selecting it to represent. This was particularly true in the case of states where freedom of expression is limited and most of those who write have been forced to flee.

Eritrea is a prime example. Although North Korea is frequently described as the home of the world’s most oppressive regime, the north-east African nation often ranks below it for freedom of expression. The iron-fisted government control in this one-party nation, where all media is owned by the state, means that anyone who wishes to express an independent opinion must either suffer or leave.

As a result, when I came to look for a book by an Eritrean writer, I knew it was likely to be by someone no longer living there. This proved to be the case: the novel I chose was by Eritrean-born Sulaiman Addonia, who has spent most of his life outside the nation. It was called The Consequences of Love and was set in Saudi Arabia.

While I’m sure the oppressive atmosphere Addonia conjures around the illicit love affair at the heart of his novel owes something to the fear that his family must have known in their country of origin, the choice meant that the specifics of life inside Eritrea remained a mystery to me. So when I was contacted by a publicist to ask if I would be interested in reading ‘an immigrant’s story from war-torn Eritrea to asylum in the US’, I was intrigued. Within a few weeks, a copy of Gratitude in Low Voices by Dawit Gebremichael Habte had landed on my doormat.

As its title suggests, Habte’s is a success story. Having escaped to Kenya as a teenager in 1989, the young man made his way to the US. There by dint of hard work and extraordinary determination he carved out a life for himself, eventually receiving support from Michael Bloomberg to develop a software and training programme to benefit his compatriots.

Habte’s life has been a mixed one and his book reflects this. Part memoir, part treatise, part self-help volume, with a goodly amount of historical detail, political argument and philosophical musings thrown in, this is an unusual work.

For readers like me, its most interesting sections come in the first half, where Habte writes clearly and warmly about life in his homeland. He shares many insights. We learn, for example, about naming conventions among the Tigrinya-speaking population, for whom surnames don’t exist but who have the tradition of giving each child a new name and then the father’s first name from every known preceding generation, leading to official names that can stretch over numerous lines.

I particularly enjoyed his description of his time reading at the British Council Library in Asmara. Here was another writer inspired by reading stories from elsewhere. Indeed, Habte’s account of the influence of British stories and games on his thinking is a powerful testament to what books can do, as well as an echo of some of the sentiments other African writers raised on European fiction (perhaps most notably Chimamanda Ngozi Adichie) have expressed:

‘Thanks to the British version of the Monopoly board game and the books of Charles Dickens (Oliver Twist, David Copperfield, A Christmas Carol…), we made London our virtual vacation home. We basically were strolling through the streets of London without actually setting foot at Heathrow Airport. It is at this point that we started to live locally but think globally.’

Habte’s explanations of the political and historical context of the situation facing Eritrea in the last few decades are clear and damning – if occasionally a little roughly shoehorned into the narrative. Through his eyes, we see how the nation has been failed by the international community, which has repeatedly allowed greed, oil deals and wider political considerations to come before the interests of the people in the region.

Yet the writer is not bitter. Indeed, one of the most remarkable aspects of the book is Habte’s unfailingly positive attitude to the challenges he confronts. In the face of huge difficulty, he does not look for help from others but relies on his own ingenuity, meeting prejudice and selfishness with compassion (as he does when he crosses paths with the people smuggler who betrayed him) and humour (fabricating an outlandish account of life back home to scandalise a group of ignorant high-school girls).

At times, the gratitude of the title can become a little wearing. Habte makes no secret of the fact that the book is intended at least partly as a thank you to the many ‘angels without wings’ who helped him on his way. His earnestness is touching, but the repeated, dutiful digressions to give accounts of the lives of people who were kind to him get rather exhausting.

The narrative is patchy too and could have done with tighter editing. And I’m sure I won’t be the only one to find the final third, in which Habte recounts his progression through various US educational institutions, dull in comparison to what goes before (although the accounts of the lengths he went to to fund and sustain his education are often inspiring).

And yet this remains an important book. It is an insight into a nation that is little represented in the minds of many people, as well as a powerful portrayal of the experience of being an immigrant. As such, it provides a sound riposte to anyone who thinks people leave their homelands and everything they know to travel across the globe and start from scratch lightly.

Those looking for masterful writing won’t find it here. But those looking for passion and a fresh perspective undoubtedly will.

Gratitude in Low Voices: A Memoir by Dawit Gebremichael Habte (RosettaBooks, 2017)

Eritrea: heart and home

September 23, 2012 By in Africa, The stories Tags: , , , , , , , , 16 Comments

This was a recommendation from an Eritrean friend of mine. She had read Sulaiman Addonia’s The Consequences of Love not long after it came out in 2008 and enjoyed it. If I was looking for Eritrean literature in English, this was her top tip.

I had my reservations: a brief scan of Addonia’s biography revealed that, although he was born in Eritrea to an Eritrean mother, he has spent very little of his life there, having fled to Sudan and subsequently Saudi Arabia as a young child. He now lives and writes in London – could his work really be counted as Eritrean?

Then I thought about my friend’s own story. Like Addonia, she was driven from Eritrea, which has long been in the grip of a regime so oppressive that Reporters Without Borders ranks the country below North Korea for press freedom. The danger is such that my friend has been unable to visit her family there since she left, and her mother has never met her son-in-law and grandchild as a result. I began to wonder if such stories of separation and displacement were not as much a part of Eritrean life as the experiences of those who’ve stayed put.

Exile is also central to Addonia’s novel, which is set in the late 1980s, towards the end of Eritrea’s bitter 30-year war with Ethiopia. Like its author, the central character, 20-year-old Naser, has spent his teenage years in Saudi Arabia. Yet, although he has escaped the perils of conflict, he finds himself hemmed in by a whole range of other restrictions in Jeddah, where religious police scour the streets for people who break the strict behaviour codes, lovers are flogged and executed in Punishment Square and the vitriolic sermons of the blind imam blare through the city.

Lonely and anxious for the mother he left behind in Eritrea, Naser faces a life of isolation, until a mysterious, veiled woman drops a love letter at his feet one day. But in a society where communication between unmarried men and women is banned, it will take all Naser and his secret admirer Fiore’s courage and ingenuity if they are to give their happiness a chance.

Naser’s world is one where direct emotional expression is outlawed. Whether they are yearning for their homelands or pining for lovers, he and his cronies must shroud and sublimate their feelings so as to avoid chastisement at the hands of the ever-watchful authorities.

Such repression in this ‘world of black and white’ can have surprising results as blocked emotions and impulses play out through other means. There is Jasim’s café – where wealthy older men coerce the waiters, including Naser, into being their sexual partners until they get married and have a legitimate outlet for their libido – and there is the thriving trade in banned books, including Tayeb Salih’s Season of Migration to the North (my Sudanese pick), through which the characters live vicariously from inside the country Jasim describes as ‘the biggest prison in the world’. In addition, creativity blossoms, in the shape of Fiore’s drawings, the lovers’ impassioned letters, and the inventive means by which they get messages to one another. As Naser puts it, ‘caged emotions make poets out of all of us, even the illiterate’.

Caged emotions also make for a compelling story. In this tale of ‘love before sight’, the scene where Fiore is finally able to remove her hijab and the lovers come face to face after months is very moving. The sky-high stakes also make for a nail-biting conclusion, although, for my money, the final unravelling is too heavily foreshadowed to come as a surprise. However other readers may feel the dramatic irony creates a tension all its own.

Taken as a whole, though, this is a thoroughly engrossing and often beautifully written portrayal of what happens when regimes and laws run counter to human needs and emotions. As Naser puts it, it is the story of an individual’s struggle to ‘do what it takes to get a life that is rightfully [his]’ – a struggle that, by the sound of it, many Eritreans know all too well.

The Consequences of Love by Sulaiman Addonia (Vintage Digital, 2008)