Lesotho: women’s rites

The suggestions for the small southern African Kingdom of Lesotho were a bit thin on the ground. The two authors who had been recommended, Thomas Mofolo and AS Mopeli-Paulus, were both long-dead, pre-independence writers whose books came out in the early 20th century.

I was sure there had to be more some more recent Sesotho literature available in English. But it wasn’t until I got talking to people at the recent, excellent International Translation Day event in London, that another lead emerged. There, a world-literature fan told me that her book group had read and enjoyed How We Buried Puso by Morabo Morojele, a contemporary Mosotho author.

Heartened by this news of a recently published book in English by a writer from Lesotho, I returned to my search refreshed. It was then that I stumbled on a surprising statistic: according to the CIA World Factbook, female literacy in Lesotho is unusually high for the region (estimated to be around 95.6 percent in 2010). It’s so widespread in fact that it outstrips male literacy by quite a long way – only 83.3 percent of men in the country can read.

If I found a book by a Mosotho author, then, it might well turn out to be by a woman. And so it proved: a few searches for ‘Lesotho women writers’ later, I was ordering a copy of Basali! – a collection of short stories by Basotho women, edited by K Limakatso Kendall.

The product of her two-year Fulbright Scholarship in Lesotho, the anthology grew out of work Limakatso Kendall did with students at the National University of Lesotho, who gathered, transcribed, translated and even wrote the stories in the book. Many of the tales were told originally in Sesotho and consist largely of episodes from the storytellers’ lives. These range from accounts of what led the narrators into particular vocations, including health work and life in a convent, to stories of overcoming hardships and challenges, such as Tembela Seleke’s memory of her return to South Africa years after the assassination of her husband there and ‘M’amoroosi ‘M’aseele Qacha’s tale of a woman’s reaction to the discovery that her schoolboy son has brought home a wife. There are also celebratory pieces, such as ‘The Universe’ – the only poem in the book – which is a sort of hymn to the beauty of the natural world.

Discrimination underscores many of the stories. Published in 1995, only a few years after the collapse of apartheid in neighbouring South Africa, the collection reveals the legacy of widespread racial persecution in many of the narrator’s lives. We see it in the terror of Usiwe as she contemplates a trip back across the border in ‘The Lost Sheep is Found’, as well as in the first story ‘Three Moments in a Marriage’ by Mpho ‘M’atsepo Nthunya, in which Agnes remembers her family’s mistreatment at the hands of the Boer police.

The gender discrimination that has limited many of the women’s choices also drives a lot of the stories. Although local traditions mean that, in many areas, girls are better educated than boys because boys are taken off to be trained for farming, physical labour and other traditionally masculine pursuits at a young age, the strongly patriarchal structure of society there dictates that decision-making rests entirely with the men, leaving women at the mercy of their male relatives.

This power imbalance manifests itself in many ways, such as the extreme domestic violence depicted in ‘M’atseleng Lentsoenyane’s ‘Why Blame Her?’, in which a wife is beaten because of her inability to bear children. However, it is also a spur to great courage and ingenuity. In Mzamane Nhlapo’s ‘Give Me a Chance’, for example, we hear the story of Mama KaZili, who refuses to let her children starve because of her husband’s irresponsible behaviour and trudges through the snow to confront his indignant relatives with a speech that deserves a place among the great feminist manifestos:

‘”Yes I know the Bible,” she answered. “It says women should keep silent: ‘they are commanded to be under obedience, as also saith the law’. Customary laws also treat women as children who are supposed to be under the man’s guidance and protection. Women are considered weak and naive. They have to seek permission even for little things like visiting friends and parents; in looking for employment; when they want to go to school, or ask for a scholarship or a loan; in applying for a site… Name them all.” […]

‘”All these forms of gender inequalities and injustices take place in a government that repeatedly points out with pride that it has been elected by women because men, who are predominantly away in the South African mines, are mostly pro-BCP. Society and government don’t want to give women a chance. Women have to seek permission for everything that can improve their lives. Before I pass away in this world I want to have had a chance to improve my life and the lives of my children.”‘

Such words are very inspiring, particularly when accompanied by the celebration of women’s friendships and relationships that runs throughout the book. From the ‘Letter to ‘M’e’, in which a daughter praises her mother, to the intriguing description of the motsoalle (best friend) celebration in ‘Three Moments in a Marriage’, there is a strong sense of camaraderie and sisterhood between Basotho women as they struggle in the face of hardships and discrimination, and seize the chance for education, described by Julia ‘M’amatseliso Khabane as ‘a weapon to fight life’.

The result is a stirring and memorable collection. While the anecdotal quality of the stories can mean that a few of them lack polish and impact, the overall effect is striking. I was inspired and moved. Great stuff.

Basali!: Stories by and about women in Lesotho edited by K Limakatso Kendall (University of Natal Press, 1995)

Tunisia: maze of discovery

This was a recommendation from one of the newest book bloggers on the block. Based in Redeyef, Tunisia, English teacher Ali Znaidi set up Tunisian Literature (in English) in May 2012 to plug a gap in the blogosphere, which seemed to have nothing in English dedicated specifically to Tunisian writing.

Providing news, book reviews and other information, Znaidi aims to raise awareness about his country’s literature. It therefore seemed natural to turn to him for a recommendation for this project – particularly as, from what I could find out, Tunisian literature is relatively rarely translated, compared to literature from many other Arab countries.

Znaidi confirmed what I suspected about the scarcity of Tunisian texts in English, but he came back with several suggestions. Of these, I went with Talismano by French-language writer Abdelwahab Meddeb.

Told by a Tunisian writer living in Paris (much like Meddeb himself), the 1979 novel, which the author reworked in 1987, is built around an imagined return to Tunis, Fez and the other cities of the narrator’s youth. As he wanders for a period of roughly 24 hours through streets built half from memory and half from fantasy, the protagonist tests the boundaries of experience and writing itself, by turns engaging in the sensual, riotous and often shocking events he encounters and stepping back to comment on the world and his place in it.

Culture and identity are central threads. As the writer walks through his ‘maze of discovery’, he records the impact that colonialism and the different communities that migrated to the region have had on the places he sees, mingling aspects of Islamic and Judao-Christian culture with ancient myths and secularism to create a heady, bustling and often bewildering text.

A polymath par excellence, Meddeb reaches for cultural references the way an experienced chef works with rare herbs and spices, adding complex layers of flavour and piquancy to his creation. From Dante, Hesse and Joyce, to the Koran and ancient Egyptian theology, the text is broad and full in its scope – a book more of the world than of any particular time and place.

Some of the references are clearly deliberately obscure, however, the experience of reading the novel as a Brit with very little knowledge of Tunisian culture added another layer of disorientation: there were times when I was not sure whether my missing things was part of the author’s design or a function of my own cultural blind spots.

This becomes clearer as the narrative unfolds, carrying with it a series of knowing commentaries on writing and the author’s craft. Perhaps the most telling of these comes right at the end in the Epilogue:

‘We have confided through writing, but without giving you a foothold, have strained your eyes with our arabesque of words, have recommended the circuits of our journey, have warned you of the fissure in all that meets the eye, have unsettled you on high moral grounds, have ruined you among the most robust constitutions, have dusted myself off, vanished into thin air, have found my way inside you through the least perceptible slit’.

No wonder then that extracting coherent meaning from the narrative sometimes feels like trying to scale a glass wall.

This can make for a frustrating reading experience, particularly in the early stages. However if you allow yourself to surrender to the narrative, and let it flow over you, carrying with it its tide of impenetrable allusions, you may be surprised by the insights and recognitions that flash suddenly from it like gems buried in the shifting sand of the seabed.

Beautiful, maddening, disturbing and strange, this is a book for the intrepid armchair adventurers out there. It is not a comfortable ride, but when you reach the end and look back along the route you’ve travelled, you get one hell of a view.

Talismano by Abdelwahab Meddeb, translated from the French by Jane Kuntz (Dalkey Archive Press, 2011)

Japan: strange coincidences

I was very lucky to have some excellent recommendations for Japan, including a hit parade of must-reads put together by Japanese writer Kyoko Yoshida (see the List for these). However the title of this book was given to me scribbled on the back of a business card at the end of a talk at the London Book Fair.

The card belonged to translator and editor Lucy North, who described Michael Emmerich, the translator of this novel, as her mentor. As I was studying it, I felt a tap on my shoulder and turned round to find myself facing Dr Valerie Henitiuk, director of the British Centre for Literary Translation. Henitiuk was one of the kind and patient people who put up with me asking all sorts of inane and obvious questions when I was researching this project late last year. We’d emailed and spoken on the phone but never met. It turned out she’d been sitting just behind me all the way through the panel discussion.

‘Lucy’s great,’ she said. ‘If she’s given you a recommendation, you should follow it up.’

That decided things. Much like my German book, it felt as though this novel was choosing me.

As it turned out, coincidences and unexpected connections were a very fitting way to come to Manazuru by Hiromi Kawakami. Charting the struggles of Kei to find meaning in her life 12 years after her husband’s disappearance, the book reveals the uncanny links that thread through the past and present, tying us to events that are yet to come.

Disorientation is a big theme in the novel. Drawn again and again to the little seaside resort of Manazuru, Kei wades through a sea of half-memories where time telescopes in on itself and ‘things are vague, unsettled’. Against the relentlessly shifting backdrop of the ocean, she finds the world flooded with otherwordly figures and oddly familiar people and scenes that wash her into a whirlpool of remembering in which she founders, seeking the rock on which she can build a meaningful life.

Kawakami’s spare and precise style works by homing in on details that flash like beacons in the grey mist of Kei’s confusion. From the mended tear in the sleeve of a café cook, to the interaction of bulbul birds in a persimmon tree, she creates a sense of an intricate world balanced by the minute movements of its constituent cogs and wheels.

This attention to specifics gives Kawakami’s work a poetic power, which enables her to write about the contrariness of human emotion and existence with sometimes shocking clarity. Riffing on the theme that ‘disgust and tenderness do not stand in opposition’, she reveals the strange sense of detachment that runs through much of life: ‘however fiercely we hurl ourselves together, it comes to seem that we are only mimicking forms that we have seen before, somewhere’, reflects Kei.

This sense of isolation coupled with gasps of sudden emotion and violence that shudder the text, gives the novel a compelling and often eerie feel. We do not always know where we are or what we are witnessing, but this is the key to the narrative’s power: cast adrift on an ocean of impressions in this striking and subtle work, we come to appreciate the vastness of human experience – and that loneliness may sometimes be the thing that binds us together most of all.

Manazuru by Hiromi Kawakami, translated from the Japanese by Michael Emmerich (Counterpoint, 2010)