Book of the month: Jia Pingwa

Book publicists are a curious breed. Although I rarely accept proofs and buy almost all the books I feature on this blog, I frequently receive emails from people promoting titles that will clearly be of no interest to me. Mainstream books by British and American writers. Business books. Academic books on subjects outside my area of expertise. As I delete these emails, I wonder if the people who send them see their job primarily as a numbers game: if they simply scattergun enough emails out into the universe, someone is sure to take the bait.

But every so often I encounter a book publicist who thinks carefully about my interests and sends me a suggestion that hits the nail on the head. These people can be gamechangers.

The fact that I do a Book of the month post on this blog is down to such a publicist. Back in 2014, Daniela Petracco at Europa Editions contacted me about an as-then little-known Italian author. I explained I was no longer doing book reviews here, but she wouldn’t take no for an answer. She didn’t care. She had to send me this novel, regardless. She loved it and she was sure I would too.

Reluctantly, I accepted a copy, was blown away by what I read and started my Book of the month slot in order to be able to tell people about it. And the novel? My Brilliant Friend by Elena Ferrante, translated by Ann Goldstein.

This month, I had a similar experience. In response to my call for books published no later than 2020 that I might feature in my year of reading nothing new, I had an email from Daniel Li, working on behalf of Sinoist Books. He sent me three suggestions that he thought might fit the bill (which immediately made me warm to him, as this was a number of books I could reasonably check out, rather than an endless list of possibilities that would require several hours to unpick). Of these, Jia Pingwa’s Broken Wings, translated by Nicky Harman, caught my eye.

Described as a thriller, the novel tells the story of Butterfly, a young woman kidnapped from the city and taken to a rural village to be sold as a wife to one of the many men left single because of the gender imbalance resulting from China’s one-child policy and rapid urban migration. It opens with her scratching her 178th mark to record the days of her imprisonment on the wall of the cave in which she is held, and centres around the question of whether she will ever escape and find her way back to the life for which she pines.

But there the similarities to a thriller end. In fact they end even before the opening page, because in his foreword, Jia pretty much gives away the plot: he reveals that the novel grew out of a story he heard from an old man from his village about his daughter who was kidnapped and rescued, and who then, in the face of unbearable media attention, eventually returned to live with her kidnappers.*

Instead of delivering a gripping story (or instead of primarily doing that), this novel offers something even more engrossing: entering into and inhabiting the unimaginable, and making it feel personal, real. Jia puts it like this:

‘When I was young, death was just a word, a concept, a philosophical question, about which we had enthusiastic discussions that we didn’t take too seriously, but after I turned fifty, friends and family began to die off one after another, until finally my mother and father died. After that I began to develop a fear of death, albeit an unspoken one. In the same way, when a short while ago cases of trafficking of women and children began to appear in the media, it felt as remote from my own life as if I was reading a foreign novel about the slave trade. But after I had heard what happened to the daughter of my village neighbour, it all became more personal.’

In order to communicate this shift, Jia enters into Butterfly’s experience to an astonishing degree. He starts with the hardships of life on the unforgiving loess plateau, where people scratch a living trying to dig for rare nonesuch flowers and growing blood onions. The specificity of the detail is extraordinary. ‘What is there to see?’ the neighbour exclaimed when Jia asked if he had been to see his daughter. Jia shows us: the millstone with its runner stone worn to half the thickness of the bed stone over years of use; the rim of the well, scored with grooves; the gourds withering on a frame near the cave entrance.

Although spare to start with – reflecting, perhaps, Butterfly’s numbness – the language flowers over the course of the novel, as she adapts to life in the village. We start to see the beauty in rituals that at first seemed crude and beneath notice. As the prose takes trouble over recording the details of how to make a good corn pudding, we see Butterfly learning to value the world around her differently, adjusting to her new reality. At times the writing is strikingly lyrical and almost painful in its poignancy:

‘At noon, I gazed at the hills and gullies and knolls far away. Distance seemed to soften them so they looked like watery billows. I longed to escape from this ocean and climb back on dry land again. But when the sun set and it turned chilly and the light left the strip, the sea suddenly died, and I was left like a stranded fish.’

But it is Jia’s presentation of female experience, rendered through Harman’s arresting choices, that is most impressive. The description of her eventual violation by her so-called husband, Bright, and the physical trials of pregnancy are exceptionally well handled. And the portrayal of labour and birth are quite astonishing – up there with Eva Baltasar’s descriptions in Boulder, translated by Julia Sanches.

There are challenges for the anglophone reader. Oddly though, these do not concern the cultural differences you might expect – although the world Jia depicts operates according to strikingly different values, the humanity in his writing makes it relatable. Instead, it is technical choices concerning pacing and what descriptive information to include that occasionally prove taxing. Several times I found myself wrongfooted by not knowing whether a character was present or had moved to a place or performed an action, when a writer working in another tradition would have told me.

This was interesting, though, rather than off-putting – an insight into the things I take for granted and the supports I am used to expecting when I read. And a reminder that the technical and stylistic mores that we tend to regard as markers of good or bad writing in the anglophone tradition are more malleable and subjective than we might think.

Because the writing in Broken Wings is not simply good. It is marvellous. Playful, expansive, precise, moving and surprising, it sweeps us into another world, transforming this sad story into something almost sacred. Jia and Harman put it best, again in the foreword:

‘A novel takes on a life of its own, it is both under my control and escapes my control. I originally planned it purely a lament by Butterfly, but as I wrote, other elements appeared: her baby grows in her belly day by day, the days pass and her baby becomes Rabbit, Butterfly’s sufferings increase, and she becomes as pitiable a figure as Auntie Spotty-Face and Rice. The birth of a novel is like the clay figure shaped in the image of a divinity by a sculptor in a temple; once it is finished, the sculptor kneels to worship it because the clay figure has become divine.’

Broken Wings by Jia Pingwa, translated from the Chinese by Nicky Harman (Sinoist Books, 2020)

* The publisher informs me that this foreword is an afterword in most editions, including the original Chinese, but it appears as a foreword in some ebook editions. Because of the sensitive nature of the subject matter, they encourage readers to read it first (although my usual advice would be to leave all extraneous text until after you have read the primary text).

Picture: I, Till Niermann, CC BY-SA 3.0 http://creativecommons.org/licenses/by-sa/3.0/, via Wikimedia Commons

Book of the month: Wu Cheng’en (probably)

‘Must dash, about to be reincarnated.’

As a reader, there are few things more discombobulating than stumbling across a classic you’ve never heard of. If you fancy yourself well read, you tend to imagine that you have a broad sense of the world’s great works of literature. You may not have read them all, but you know what Ulysses, Don Quixote and The Divine Comedy are about, how they fit in.

But if you are a truly international reader, you can’t avoid having this flattering self-image punctured now and again. Even now, more than ten years into my global literary explorations, I regularly find myself coming across works so influential and famous that I feel deeply ignorant never to have encountered them.

This month’s featured read is such a one. I can’t be certain how it came onto my radar, but looking through my TBR mountain one day a few weeks back, I found my eye caught by a Penguin Clothbound Classics edition of Monkey King: Journey to the West in a new translation by Julia Lovell. I picked it up and was almost instantly engrossed.

Nominally, the book (I hesitate to call it a novel, not least because it was created more than 150 years before the form as we understand it took shape in Europe) follows the quest of a Tang dynasty monk, Tripitaka, to bring back Buddhist scriptures from India. However, as the title suggests, it is one of Tripitaka’s disciples, a magic kung fu monkey, who takes centre stage. Having been pinned for 500 years under a mountain for angering Heaven’s Jade Emperor, the monkey is released on condition he assist Tripitaka as a way of atoning for his crimes. Ebullient, irrepressible and master of 72 transformations (albeit some more successful than others), Monkey, along with fellow fallen immortals Pigsy and Sandy, accompanies Tripitaka, using his powers against the many monsters, frustrations and obstacles they encounter on their journey.

One of this book’s biggest surprises is how funny it is. Much of this comes from Monkey’s antics and self-congratulation, but the context has a lot to do with it too. When you’re immortal, threats of torture and execution hold different weight – they are more often sources of boredom or annoyance than fear or bodily pain. As a result, Monkey and his companions’ reactions to many of the dangers they encounter drip with bathos and surrealism. ‘A talking horse!’ remarks Pigsy at one point. ‘Never a good sign.’ (That said, a similar blitheness pertains among many of the high-status humans Monkey encounters on the quest.)

There’s also an amusing bureaucratic strand running through divine dealings. Heaven operates a ‘cashless economy’, we learn, which necessitates all kinds of fancy footwork to settle debts. Although capable of cloud somersaulting 108,000 miles in one leap, Monkey is often beholden to all sorts of maddening conditions because ‘immortality is a stickler for arithmetic’.

Credit must go to Lovell for the humour she gets in at the sentence level. A masterful veering between registers yields wonderful subversions of expectation. In addition to the comedy of the bureaucratic language Monkey often talks in a breezy, sometimes Wodehousian tone – ‘Thanks ever so!’ – that sparks beautifully against the often brutal horrors he and his companions must face.

And what horrors they are: impregnation, sautéing, lacquering, steaming, liquification, to name but a few. They need to be mindboggling because the central problem the narrative faces is that, having a vastly powerful, magical protagonist does rather take the tension out of most of the challenges you throw his way. Difficulties arise and are, often, magicked away with a swish of Monkey’s gold staff. With a pattern that repeats itself so reliably, it would be easy for readers to get bored.

And yet, we keep reading. This is, again, in part due to Lovell’s efforts. Conscious, perhaps, of the narrow attention span of many contemporary anglophone readers, she has slashed the text down to around a quarter of its original length, cutting out, she says, large sections of recapitulation that have their roots in the oral tradition. The memorable nature of many of the episodes also plays a part – I know that the next time I have a bad headache, I will think of the gold band Guanyin puts around Monkey’s head to control him.

But the book’s stickiness is also down to the evolution of its central characters as they encounter and overcome, or learn to live with, various internal and external demons. Although relatively light on didacticism, the narrative does offer several lessons along the way, most of them related to the idea of playing the long game and not jeopardising your future for the sake of instant gratification. However, perhaps the message it transmits most consistently, albeit tacitly, is that the secret to survival is transformation and adaptation.

Certainly, that seems to be one of the reasons for this work’s enduring success. Since its creation during the Ming dynasty, a time when China housed more books than the rest of the world put together, the story (which is commonly said to have been written by poet and politician Wu Cheng’en, although no-one can be sure) has taken many forms. It has morphed according to the needs of each generation of readers, becoming now an inspiration for the young Mao, now a standard bearer for disaffected youth. It has fed into films and TV shows, weathered banning and censorship, and informed storytelling and artworks around the globe. Now in this latest, sparkling literary incarnation, it looks set to surge into its next 500 years with all of its central character’s daring and energy. Extraordinary.

Monkey King: Journey to the West (probably) by Wu Cheng’en, translated from the Chinese by Julia Lovell (Penguin, 2021)

Picture: BabelStone, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons

Book of the month: Cao Wenxuan

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It’s always a pleasure to hear from fellow literary explorers. Since I began my year of reading the world in January 2012, I have come into contact with a large number of people who have embarked on projects to read more widely and discover what stories from other places have to offer.

I’ve heard from people reading their way around continents and language groups, as well as others armchair travelling through time, sampling one text from each year. By far the most popular notion, however, seems to be the idea of travelling the world through children’s books. To date, I know of at least five people who are doing or plan to do this and I’m sure there are many more out there.

So when I heard that author and translator Helen Wang (one of the many kind people who shared their expertise with me while I was researching my book) had translated a children’s story by the Chinese author Cao Wenxuan, I was intrigued to read it.

My interest grew when I read a little more about Cao and the story, Bronze and Sunflower, in the notes at the back of the book. According to them, Cao is often described as China’s Hans Christian Andersen. What’s more, the story was inspired by the childhood experience of a friend of his during the Cultural Revolution, but didn’t fall into place for a long time until Cao had a vision of the Chinese characters for ‘Bronze’ and ‘Sunflower’ one Chinese New Year.

The result is a moving account of two children brought together by loneliness, and bound to each other through familial affection and the determination to survive. Sunflower is the daughter of an artist banished to do hard labour at a rural cadre school and Bronze is the mute son of impoverished villagers who live nearby. After Sunflower’s father dies, Bronze persuades his parents to take her in and the family devotes itself to giving her a decent life in the face of extreme hardship that threatens repeatedly to destroy them.

Bleak though the premise may sound, the book is in fact extraordinarily beautiful. In addition to the touching affection Cao creates between the children and the other family members, his (and Wang’s) vivid, lyrical and sometimes startling descriptions shimmer from the page. From the way Sunflower’s father’s ‘cardboard folder flapped like the wings of a giant bird and released his paintings to the sky’ to the plague of locusts ‘swirling and thrashing like an army of screaming black demons, their mouths gaping, their tongues flicking’, the book is a masterclass in the pictures words can paint.

The story is engrossing too. With Bronze and Sunflower battling to survive and thrive, the stakes could not be higher. As a result, Cao is able to weave in some sophisticated observations about the realities of poverty. He also powerfully portrays the experience of living in a place where services like health care and education are seen as privileges and not rights – thought-provoking stuff for children in many parts of the English-speaking world, who may be more used to grumbling about than begging to go to school.

Gender roles are a little problematic in the book: although Sunflower is full of gumption, she almost always blunders and has to be rescued from her scrapes by the more ingenious Bronze. The situation is rarely reversed, although Sunflower does teach Bronze to read and write, making for one of the most triumphant moments of the book, when Bronze silences the sneers of a crowd by stepping forward and painting his name on a wall.

In addition, it is slightly difficult to know what age range of children would get most out of the book. The publisher, Walker Books, recommends it for children aged nine and over, and says that it can be read independently by confident readers or read aloud by parents, but certain aspects of it feel better suited to children of other ages. While the narrative’s somewhat graphic descriptions of violence and suffering, and sophisticated vocabulary would test most nine-year-olds, the somewhat naive, innocent tone of the story makes it feel more appropriate for younger children.

From conversations I’ve had with Wang, I understand that this is a common challenge when it comes to bringing Chinese children’s literature into English – an interesting insight, perhaps, into the different expectations of childhood in Chinese and Western culture.

All the same, this is an absorbing and beguiling book. Despite being nearly 25 years outside the target readership age, I found myself gripped by many of its episodes and moved by its clear, elegant and often beautiful descriptions. However old you are, this book will expand your horizons – whether you’re engaged in a reading quest or not.

Bronze and Sunflower by Cao Wenxuan, translated from the Chinese by Helen Wang (Walker Books, 2015)